The main focus of this post will be the following video. We, at Aching for Eden, have produced this video to share a very important point regarding the practice of naturism as a Christian. I will leave it at that, and let you watch the video, and then I’ll discuss some more.
The premise of this video is simple. If you were to play the sound clips for any practicing Christian, they would be able to identify the sounds of worship to God. As soon as they learn that everyone in the audio was naked, their knee-jerk reaction will be to protest. To them the two notions are incompatible: one cannot be naked in mixed company and worshiping God at the same time. However, does it sound any different than any worship service in any church anywhere? At face value, if we did a blind test side-by-side could you tell the difference between Naked worship and clothed worship? No! They are the same. More importantly, God accepts them both as worship.
Well this begs the question: can people lust in a naked worship service? The answer, is yes. My follow up question is: Can people lust in a clothed worship service? The answer is also yes, absolutely! Do they? That depends entirely on the person. No external factor should be able to cause a human heart to lust or not. A lustful person will lust. A person whose mind has been redeemed on the issue of lust, who has been healed from the sexual brokenness of our world will remain mature, innocent, and pure in any and all settings. The depraved mind cannot control itself. The redeemed mind cannot be controlled.
I’m not saying we can be perfect, or that we will never sin. But I am saying that I used to struggle with lust a lot over a span of 20 years, and now I don’t anymore (Praise God!). I mean it’s a night and day difference, to the point that I can even worship freely with others of a like mind even completely naked and not fall into sinful thoughts or behavior.
That’s becuase it’s a mind and heart matter. Jesus and Paul seem to agree with that statement:
“There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.” Mark 7:15 ESV
“To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled.” Titus 1:15 ESV
In my experience in various nude worship gatherings, my brothers and sisters are simply worshiping the Lord. No one is there for any purpose other than to worship in that moment, and after that moment, they lead lives of worship. The thought that this concept is so radical and an impossibility is no more than a projection of one’s own imagination, and proof that the objecting person has not worked through the issues regarding the body that plague so many today. I’m so grateful to have this tremendous healing and be able to enjoy a mature purity. Does this come across as arrogant? It may, but I hope it doesn’t. I do not mean to boast in anything but the love of Christ. I would hope rather that it comes across as an invitation to see there is a better way to live, free from the sexual hang ups and brokenness that abounds in the world and frankly in our church pews. I’ve often said I would wish this upon my worst enemy, if I had any. It’s my wish that all who are exposed (no pun intended) to these truths prayerfully consider them and overcome the traditions of men in favor of the mystery of God revealed in our very bodies.
I love the way Christopher West sums up his fascinating book, “Our Bodies tell God’s Story” and this too is my prayer for you dear reader:
Perhaps we’ve been caught up in a thousand lies about the meaning of our bodies and our sexuality. But it doesn’t matter how dyslexic or even illiterate we may have been in reading the divine language of the body up to this point in our lives. As John Paul II boldly proclaims, through the gift of redemption there is always the possibility of passing from error to the truth; there is always the possibility of conversion from sin to sexual purity as an expression of life according to the Spirit.
Come, Holy Spirit, come! Convert our hearts from lust to love. Impregnate our sexual desires with divine passion so that, loving as God loves on earth, we might one day rejoice in the consummation of the marriage of the Lamb in heaven. Amen.
That’s a great place to end, but if I could throw one more grenade of unorthodox truth in the mix, it’d be this one. Frank Viola and George Barna (non-naturists) have in their book “Pagan Christianity” a whole chapter devoted to “Costumes: Covering Up the Problem.”They conclude:
What’s the big deal about “dressing up” for church? It is hardly a burning issue. However, it is what dressing up for church represents that is the burning issue. First, it reflects the false division between the secular and the sacred. To think that God cares one whit if you wear dressy threads on Sunday to “meet Him” is a violation of the New Covenant. We have access to God’s presence at all times and in all circumstances. Does He really expect His people to dress up for a beauty pageant on Sunday morning? Second, wearing attractive, flashy clothes on Sunday morning screams out an embarrassing message: that church is the place where Christians hide their real selves and “dress them up” to look nice and pretty. Think about it. Wearing your Sunday best for church is little more than image management. It gives the house of God all the elements of a stage show: costumes, makeup, props, lighting, ushers, special music, master of ceremonies, performance, and the featured program. Dressing up for church violates the reality that the church is made up of real people with messy problems—real people who may have gotten into a major-league bickering match with their spouses just before they drove into the parking lot and put on colossal smiles to cover it up! Wearing our “Sunday best” conceals a basic underlying problem. It fosters the illusion that we are somehow “good” because we are dressing up for God. It is a study in pretense that is dehumanizing and constitutes a false witness to the world. Let’s face it. As fallen humans, we are seldom willing to appear to be what we really are. We almost always rely on our performance or dress to give people a certain impression of what we want them to believe we are. All of this differs markedly from the simplicity that marked the early church. Third, dressing up for church smacks against the primitive simplicity that was the sustaining hallmark of the early church. The first-century Christians did not “dress up” to attend church meetings. They met in the simplicity of living rooms. They did not dress to exhibit their social class. In fact, the early Christians made concrete efforts to show their absolute disdain for social class distinctions. In the church, all social and racial distinctions are erased. The early Christians knew well that they were a new species on this planet. For this reason, James levels a rebuke to those believers who were treating the rich saints better than the poor saints. He boldly reproves the rich for dressing differently from the poor. And yet, many Christians are under the false delusion that it is “irreverent” to dress in informal clothing when attending a Sunday morning church service. This is not dissimilar to how the Scribes and the Pharisees accused the Lord and His disciples of being irreverent for not following the tradition of the elders (Mark 7:1-13). In short, to say that the Lord expects His people to dress in fine clothing when the church gathers is to add to the Scriptures and speak where God has not spoken. Such a practice is human tradition at its best.
The practice of naturists runs contrary to this and puts everyone at the same level so to speak. It humanizes more than most anything I know. It makes us appreciate the real person, not some facade. Naturists interpret modesty as it used to be defined, as an attitude or state of being, not what we wear or how we adorn ourselves.
I realize God does not show favoritism and accepts all who approach him. But may I be as bold as if to say that those who worship him literally and figuratively uncovered and laid bare (Hebrews 4:13) may be more effectively honoring God over those who dress up in their Sunday best to look good for worship. It’s all in the motive. Maybe that’s just me, or maybe there’s some truth there.
What are your thoughts on the matter?