When is it ok?

When is nudity ok?

Is it ok to be nude when you are married in front of your own spouse? Yes? I agree. Should there be any shame there? No? Agreed again. That’s why I think Adam and Eve (a married couple) should not have felt ashamed of their bodies to cover themselves with fig leaves. It was not God’s idea. The text says they were afraid, not ashamed (Gen. 3:10). We project our own shame onto them. The text does say that the pre fall state was that they were naked and unashamed (Gen. 2:25). All of a sudden it’s shameful for a married couple to see themselves? Might they have been listening to the serpent who hates God’s image (Gen. 3:11)? Could he be the “who” of “who said you were naked?“ God was never ashamed of their nakedness. He seemed more upset that they covered themselves with fig leaves. Jesus would later curse the fig tree (Matt. 21; Mark 11). A coincidence? Maybe so. Maybe not.

When is nudity ok? 

At the doctor’s office? I agree. You reason that they can maintain a professional and respectful demeanor when viewing your nakedness while checking on your health and wellness. Then I would simply ask why we can’t all hold that same respect toward another person? Do we need training and credentials to be respectful? A piece of paper makes a difference? Or do we simply need to unlearn some social conditioning?

When is nudity ok?

In the changing room at a gym? Well, sure. Most changing rooms in the United States, at least, are not co-ed. Even then, many are too ashamed of their bodies to be uncovered in front of those of their own gender. Gang showers are practically a thing of the past and privacy is the new normal. For more on this point, read, “Way too much privacy!” on this blog.

When is nudity ok?

Maybe it’s good to ask what nudity was ok? This piece from The Biblical Naturist answers that question and links to several other sites such as this one to back up its claims. The main point is that in Greek and Roman times (when the New Testament was written), while clothing was normal, so was nudity in certain places like the river, or the bath houses, or the gymnasium. In fact, the word gym comes from the Greek word for nude. There were religious prude types back then too, but culturally in Jesus’ day, even in Jerusalem, non-sexual nudity in mixed company was not a big deal, like it is today.

When is nudity ok?

Let’s continue asking when it was ok. In Bible times, work was often done in the naked state, which makes sense if clothing (before the industrial clothing industry) was extremely expensive. Why mess up your only garment (in many cases) while working? In Scripture, we see this mostly in the case of Peter fishing (John 21:7) and Jesus post-resurrection, being mistaken for a naked gardener.

XIR130941 The Triumph of Neptune and Amphitrite, detail of cupids fishing (mosaic) by Roman, (3rd century AD); Louvre, Paris, France; out of copyright.
ANC351864 Fishermen in a boat, 2nd-4th century (mosaic) by Roman; Musee Archeologique, Sousse, Tunisia; Ancient Art and Architecture Collection Ltd.; out of copyright.

When is nudity ok?

Let’s come back to today’s times. How about on TV and entertainment? Is that ok? You may say no, and yet you may still indulge. You rationalize that it’s how culture is today, and you can’t escape it. Then you may feel guilty about it. For me, since I was pretty sheltered, any glimpses of flesh on movies and such was a thrill and a temptation. Since I equated nudity with sex, I’d have an immediate sense of arousal and could not just view it in a natural way. It was like I was doing something wrong something bad and needed to repent. There is a lot of legalism around what a Christian should or should not watch. It does come down to one’s own conviction and freedom or lack thereof. How you view the body is key. Is it a dirty and obscene source of temptation and forbidden fruit? Or is it the image of God and the crowning glory of his creation? To see it as such changes everything. The prudish view degrades the individual and calls bad or evil what God created as “very good” (Gen. 1:31). This body bad/ spirit good talk sounds like gnostic heresy to me!

When is nudity ok?

What about museums and art? What about sculptures? I recall a fountain outside of a Cheesecake Factory restaurant. My mom had us take a family photo in front of it. There were nude figures all over the fountain. This was before I had told her we were naturists. My wife and I looked at each other, both sensing the irony of the situation. My mom was oblivious.

A friend wrote this on social media the other day: “This statue is on a street in Las Vegas, and you can see families passing it all day. No one cares. No one is offended. No one is upset that women and children can see it. Yet if it were revealed that it is a live person doing a “human statue” all of a sudden it would be obscene and vulgar. It’s almost as if people tacitly say that the human body is not obscene, just actual humans.” A real double-standard!

Michelangelo’s ceiling of the Sistine chapel is worth studying. It’s a brilliant piece that then was censored and restored as nudity was banned and then reinstated. He is quoted as saying, “What spirit is so empty and blind, that it cannot recognize the fact that the foot is more noble than the shoe, and skin more beautiful than the garment with which it is clothed?”

When is nudity ok?

For Skinny dipping? Absolutely! Most people have had a skinny dipping experience. Whether they thought they were rebelling at the time or were fine with it. That amazing feeling you had, you can have all the time by embracing the way we were made and the way we will go from this life (Job 1:21)! Given enough privacy, most owners of hot tubs have probably soaked in the nude. This is my theory anyway. When my non-naturist friends talk about their pools with privacy, they say things like “You’re welcome anytime, but you may want to call ahead before you come.” The idea of skinny dipping is fairly normal. It’s the mixed company that presents a problem for the same people who like it otherwise. I say we just shed our hang ups about clothing and our insecurities as well as our soggy bathing suits.

When is nudity ok?

Bathing and showering? Yep. Sadly, these are some of the only moments people are ever nude. This and during sexual relations, which is why nudity is so sexualized. This is part of the problem today with clothing compulsion.

When is nudity ok?

Sleeping naked? Some might agree or disagree or wish they could agree. Sleeping naked is great and has certain health benefits. The pajama manufactures will never tell you this, but I wouldn’t expect them to. When asked to write some advice to newlyweds, we just say “Sleep naked.” A pastor friend heard us say that, and wished he could, except what about the children coming in? They’d see us naked! We shrugged and instantly were saddened by how dreadfully scared everyone is by the prospect of being seen in such a vulnerable state.

When is nudity ok?

Is it ok for the naked cultures that have been or those still in existence today? Well it certainly is for them! That is, until we come and clothe them. In the Bible clothing the naked is more about helping the poor than it is covering nakedness. Whether we like it or not, it’s been documented many times over, that when clothing was introduced to naked cultures (oftentimes by well-intentioned missionaries) the problems with pornography and sexual temptation were introduced right along with the clothes. We unwittingly imported a body taboo and accompanying shame which brought about devastating consequences. This angered us so much when we read about it and reflected on the “Who said you were naked?” question in Genesis 3. Read more about this in this book.

When is nudity ok?

You say it may be ok in some of these cases. You might concede a few of these but still maintain that it’s wrong in a social nude setting. You are free to believe that, but we’ll have to agree to disagree. We explore the insanity of making exceptions to rules in “It should be that easy!” on this blog. I say it’s ok any time provided that it’s not violating any laws and it’s done with those of a like mind. Perhaps the issue isn’t really the nudity, but rather our mindset toward it.

A Conversation with Mike and Linda

This is the first of a series of short videos from Aching for Eden Productions.

WARNING: This video contains nudity. If that offends you, please go to another part of the blog and read article after article until hopefully nudity (the Image of God and crown of creation) offends you no more. If you’re just not there yet, that’s ok, we get it. We were once there too. If so, you can skip the video, and just read the transcript.

Mike: I would walk around periodically on the property naked and I would ask the Lord, “Why does the wind and why does the sunshine feel so good?”

I started Googling naturism. And the world has a lot of bad areas that they claim as naturism,
which was nothing biblical. So I took a complete biblical view of it. So whatever I felt, I needed
to seek the Lord if it was true or not. Is it in His word? Is it somewhere where I can accept it being godly?

And then I stumbled across www.nakedandunashamed.org. That put things in context. But even though I saw it on his page, I still tested it with the word.

Linda: Right. Oh, it took me some more time, you know, obviously the body image thing
and all of those things. But, you know, with Mike’s help and teachings that… you know, helped
me to realize that I am beautiful. You know, we’re all created in His image and just accepting that, learning that it’s okay. I mean, so much more acceptance in this atmosphere than in the world’s atmosphere. There’s so much judgment out there. And there’s just no judgment in this lifestyle, this, you know, living as God intended.

Mike: Total non judgment, no body image issues. You would think that growing up in textile world, Hollywood’s got it right. You’ve got to have this particular figure. You got to have, you know, a guy’s got to have a six pack. I mean, perfect body image. That’s what they portray.

Covering up God’s creation and what he truly designed for us from the beginning, that’s Satan’s lies. It is just everything that God created good, Satan tries to reverse it. So once you start looking at the world
and what they say is good and you actually get up enough courage…

Whoever sees this give naturism 15, 20 minutes at a naturist venue and all of that garbage will be gone. This is what God intended, as far as I’m concerned. It gives you true freedom. All the worldly garbage is gone. You have to just throw the world behind you.

And every time Satan or anybody makes you think of, “Oh, this isn’t right or that isn’t right.” who’s telling you that? Christ or Satan? True freedom in naturism is putting Satan Step on him!

One of the first biggest things we did was, and it’s huge, going on in a bare necessities cruise.

2500 naked people all… nobody cared. But the reason why I brought that up is body image. A woman has had mastectomy. She’s got scars all across her breasts. She’s the happiest one on the beach because God has given her the peace, that she’s still beautiful.

Linda: And the acceptance from the people.

Mike: That was… people that have amputees, missing limbs. You know, the world says you need to put a fake prosthetic on so you can, you know, look like us. You know, they need them for walking too. Okay, don’t get me wrong, but the world has said so many of these things. You go to a naturist venue, it doesn’t even get noticed. You are what God’s made you. You know, whether you’re born with a situation or something happened in life. It’s just a blessing.

Linda: You know, it still takes a little while for you to get through that, because you can’t really believe
that people aren’t judging you for your imperfections and all the things that you feel are imperfect. Although God does not see it that way because He made me perfect. But here, nobody… It doesn’t matter, you know? No, it doesn’t matter.

Mike: Hollywood says you have to look like A-B-C, and naturism is delete A-B-C and what God’s given
you is a blessing. Yeah.

Linda: Unless you experience it for yourself, you’re never going to understand. And if you just give yourself that opportunity to just not worry about what anybody else has to say, because that’s your first thing, what are people going to say? How are they going to look at me? Am I going to look too heavy, too
thin too this, too that? If you just give yourself the opportunity to experience it, then you’ll understand why God created us this way.

Mike: 15 minutes. That’s what I say. 15 minutes. If you allow yourself to come to the naturist venue in 15 minutes, if you have clothes on, you’re going to feel like the oddball. You’ll want to take them off. And not one person is going to notice that you’re naked. You’re the only one that’s going to notice you’re naked. And then in another few minutes, you’re like going to go, “Why did I wait so long? Why did I wait so long?”

What does nakedness mean?

Words have meaning. And as such, much of our communication can become an exercise in semantics if we cannot agree on the definitions of the words being used.

Classical languages use different words to communicate nuance where English only uses one word to express a host of different ideas. I think of the word “love.” In Greek there were four words for love:

  • Philia – a love found in strong friendships
  • Eros – an erotic love of passion and intimacy
  • Storge – a love found in family relationships
  • Agape – a type of selfless, unconditional love

In English we use the same word to cover the gamut of feelings from “I love my wife”  to “I love frozen yogurt.” I sure hope my love for my wife is stronger and different than my love for froyo! Do you begin to see the potential confusion over words that are identical in every way except for context?

So it is with nudity and nakedness. Watch this video to see what I mean. The video text will be printed after.

The word naked is usually used as a descriptive adjective. 

One might think of a naked mole rat, which describes a pink, nearly hairless rodent, or the “naked” truth, which is a way of saying that the information shared is unvarnished or without ornamentation. Simply put, we usually think of naked as meaning “without a covering.”

What does the term “nakedness” mean in the Bible?

Most of the passages that speak to nakedness are found in the Old Testament. As such, it is from within the Old Testament pages that most Bible teachers today draw their conclusions about what God thinks about nakedness.

If we really want to know what God’s perspective is towards nudity, it stands to reason that we must correctly understand the words from the Bible and their meanings.

There are three individual words for nakedness in the Old Testament: arowm, eyrom and ervah.

In Genesis 2:25, we are first introduced to arowm, which means “simple and innocent nakedness.” 

“The man and his wife were arowm, but they were not ashamed.”

Later, in Genesis 3:7, after the Fall, the word eyrom for “vulnerable nakedness, with a sense of being exposed to harm” is used. 

“Then the eyes of both were opened, and they knew that they were eyrom; and they sewed fig leaves together and made loincloths for themselves.”

And finally, after the global flood, in Genesis 9:22 we are exposed to a new word for “active sexual nakedness,” ervah

“And Ham, the father of Canaan, saw the ervah of his father…”

All three of these variants have their basis in the same root Hebrew word, but their biblical usage indicates different shades of meaning. Sadly, in our common language translations, we generally just get one word, “naked,” which, understandably, has led many to develop wrong thoughts on what nakedness is all about!

God never calls arowm or eyrom shameful. There is no Scripture in the Bible that says, “Thou shalt not be naked” or “Nakedness is sinful.” In fact, He used naked circumcision as a visible sign of His Covenant with Abraham and his descendants.

Ervah, on the other hand, is where we see sin joined with nakedness and shame. If what a person was doing in a situation was sinful, or could be the cause of sin, it was ervah

In the New Testament, the word for naked is gymnos. It means “bare, without clothing” and is the root of the word, “gymnasium.” The gym was a place to exercise in a state of nudity. 

Hebrews 4:13 reminds us that in God’s eyes, “No creature is hidden, but all are gymnos…

Many “grown-up” translations try to “cover up” simple nudity in the Bible, such as when the Apostle Peter was naked and fishing, but interestingly, the International Children’s Bible gets it right!

“…he wrapped his coat around himself. (Peter had taken his clothes off.) Then he jumped into the water.” See John 21:3-7.

What word was used in the Greek for his lack of clothing? Gymnos, of course!

Like ervah above, there are two instances in the New Testament where shame added to nudity produces a negative situation. The greek word aschēmosýnē is used for specific situations when nudity is inappropriately sexual or used to shame. 

In Romans 1:27, this word is used to describe unnatural sexual activity, and in Revelation 16:15, it is used to implicate the consequences of laziness. 

Ultimately, we look to the teaching of our Rabbi, Y’Shua, who teaches us that sin starts in the heart and grows into action. 

Nakedness, like other subjects in the Bible, is actually a neutral state. Most people throughout history have known that simple nudity is not sinful. Yet, if we hold faulty definitions, our thoughts, our actions, and our discipleship journey with other believers in the Body of Christ will be affected. 

It is wonderful that, as New Covenant believers, we have the ability to focus our hearts on Jesus and experience the innocent, pure nakedness of the Garden.

What wrongs might be righted if the church rediscovered this truth?

See also the presentation at https://renude.life/what-is-naked/


[H6174] (ex. Gen. 2:25, 1 Sam 19:24, Job 1:21) — arowm

[H5903] (ex. Gen. 3:7 & 10, Deut. 28:48, Eze. 18:7) – eyrom

[H6172] (ex. Gen. 9:22, Exo. 28:42, Lev. 18:6) – ervah

[G1131] (ex. John 21:7, Heb 4:13) — gymnos

[G808] – ashchemosyne

Baptism and Nudity

A topic of much debate in Christendom (sadly) is baptism. The method or mode, the purpose, the people doing the baptizing, all of these are discussed at length. Is it immersion? It is sprinkling? Is it for infants or believers above the age of accountability? This article will not address any of these issues. What is never spoken about, hardly, is the fact that baptisms in the early church were performed in the nude. Is this is a shock to you? Keep reading…

At my own church, there is a sign by the baptistry that expresses the need for a robe to be worn over one’s clothes. This, especially for the females, will be the most modest approach and will not cause others to stumble in their thinking (is the general, though faulty, idea behind this). Church is not the place for a wet T-shirt contest, I get that! That would certainly not be appropriate. However, when I saw this sign, I immediately wondered how those in the church would react if they knew that ancient baptisms were performed devoid of any coverings at all! Candidates for baptism would strip off all of their clothes and jewelry to enter the waters naked and unashamed, and in mixed company. It was not scandalous like it would be today. It was just the way it was.

At some point prudery took over, and the art that portrayed these true facts about baptism got censored. See the tragic defacing of these historical pieces:

This should be proof enough that this was indeed the practice. However, should you need more convincing, you’re at the right place!

For the first 400 years in the Church, baptism was a nude practice. This was the pattern of the Jewish mikveh ritual before it was a Christian rite. Bathing outdoors was commonplace, so this was not offensive as it would be today. To quote Lightfoot in “Horae Hebraicae Talmuducae,” he acknowledges that: “Every person baptized must dip his whole body, now stripped and made naked, at one dipping. And wheresoever in the Law washing of the body is mentioned, it means nothing else than the washing of the whole body.”1

Robert Robinson wrote a 580 page book called “The History of Baptism” in 1817. In it he speaks of Jesus’ nakedness when he washed his disciples feet:

In regard to the nakedness of Jesus just now observed, it should be recollected, that, however shocking it may appear to English manners, and how rude and indecent soever it would be justly reckoned her to imitate the custom of introducing naked into publick company, yet in the ancient eastern world it was far otherwise, and at this day all over Italy, in places sacred and profane, statues, pictures, vases, and books exhibit such sights, and nobody is offended.2

He goes on to say:

Let it be observed, next, that the primitive Christians baptized naked. Nothing is easier than to give proof of this by quotations from the authentick writings of the men who administered baptism, and who certainly know in what way they themselves performed it. There is no ancient historical fact better authenticated than this. The evidence doth not go on the meaning of the single word naked; for then a reader might suspect allegory; but on many facts reported, and many reasons assigned for the practice.3

Furthermore, the symbolism of the sacrament takes on a richer meaning when it is practiced as it was intended.

Cyril of Jerusalem (313–386) brings significance to the naked portion of this ceremony in this way: “You put off your clothes, which is an emblem of putting off the old man with his deeds; and being thus divested, you stood naked, imitating Christ, that was naked upon the cross, who by his nakedness spoiled principalities and powers, publicly triumphing over them in the cross.” He adds, “‘Immediately, then, upon entering, you removed your tunics. Having stripped, you were naked. … Marvellous! You were naked in the sight of all, and were not ashamed.'”4

Of the Bishop of Jerusalem’s reliable account, William Tefler says, “Part of this heritage was no doubt a tradition of doctrine, and in particular of norms of baptismal catechizes. For all the freshness with which Cyril handles his matter, in catechetical lecturing, we may judge that he is guided by church tradition, when we note how impervious he is to the contemporary theological disturbances.”5

Theodore of Mopsuestia (c. 400) later added, “Adam was naked at the beginning, and unashamed. This is why your clothing must be taken off as baptism restores right relation to God.” He also said, “You draw near to the holy baptism and before all you take off your garments. As in the beginning when Adam was naked and was in nothing ashamed of himself…”6

St. Hippolytus, presbyter of Rome (c. 215), said that total nudity was required. The rule ordered, “let no one go down to the water having any alien object with them,” and directs women to remove even their jewelry and the combs from their hair.” And also these instructions:

“When they come to the water, the water shall be pure and flowing… Then they shall take off all their clothes. The children shall be baptized first. … After this, the men will be baptized. Finally, the women, after they have unbound their hair and removed their jewelry. No one shall take any foreign object with themselves down into the water…. Then, after these things, the bishop passes each of them on nude to the elder who stands at the water. They shall stand in the water naked. A deacon, likewise, will go down with them into the water.”

After being immersed three separate times, 

“when they have come up out of the water, they shall be anointed by the elder with the Oil of Thanksgiving, saying, ‘I anoint you with holy oil in the name of Jesus Christ.’ And so each one drying himself with a towel they shall now put on their clothes, and after let them be together in the assembly.”7

John the Deacon, writing around AD500, notices something similar. “They are commanded to go in naked, even down to their feet, so that [they may show that] they have put off the earthly garments of mortality. The church has ordained these things for many years with watchful care, even though the old books may not reveal traces of them.”8

Michael P. Wilson suggests that, “We should resist any suggestion that nakedness is being employed lightly. It is a costly word to express a costly truth. The saints of God shall, on the last day, be unashamed before their God as were Adam and Eve prior to the Fall. At baptism, though we do not completely and immediately escape the ravages of sin, we do at least enter into the secure promise of God. Further, just as at the eucharist we enact a foretaste of the heavenly banquet, so too, in naked baptism, we enact in a symbolic washing from head to foot a foretaste of the restoration of the innocence, shamelessness and joy that is only for those who find themselves in the presence of God and without sin.”9

Why have modern scholars ignored this evidence? Why did the pendulum swing so far in the other prudish direction? The influence of Plato and Gnosticism, especially with the desert fathers may have something to do with it. However, that is a topic for another blog post.

In a brilliant book Meeting at the River, part allegory and part autobiography, David Hatton depicts a scene of a group of people of all ages having a baptism service at the river’s edge which then results in bathing and skinny dipping, without a shred of indecency. An elder from the group, the ancient in this vision, comes over to the protagonist who is observing all of this in disbelief. Much of the book is their conversation, which includes these key sentences:

“We came here today to find if you are ready to be healed.” “Healed?” “Delivered from the wall dividing your mind for so long,” he explained. “On one side is a false ‘knowledge,’ a gnosis present since childhood. It tells you that the naked body is an object of indecency and sexual lust. Ever since you arrived here, that portion of your mind resists what has been displayed before your eyes. You were raised to reject it by the obscene view of God’s image learned in your upbringing. This false view of the body has been passed from one generation to the next with a zeal that rivals devotion to Christ Himself. It is the womb from which even more defiling imaginations are conceived and given birth.

“On the other side of that wall, your mind sees these unclothed families in the same way you observe nakedness in caring for mothers or for the sick. Your dismay at watching our baptism ritual came from the defiled side of your thinking. But the side informed by your long years of working with the naked body [as a labor and delivery nurse] began to wish this scene to be just as it seemed—a time of innocent fellowship. Only one of these two perceptions is true, and you already know which one it is.”

…These precious fleshly bodies of your brothers and sisters in Christ are just what they are, and nothing more. Only deceitful imaginations paint them otherwise.10

Whereas a nude baptism in any given church today would prove scandalous, it is not because the bodies are lewd or obscene in and of themselves. It is because our minds are. I had a friend recently say to me, “Isn’t it interesting how the Renewed Mind shows you that thinking on the beauty of the human body is “pure, true, noble, admirable, and excellent?” I’d have to agree with him. Having lived most of my life where the sight of a nude baptism would be a cause for stumbling and bring on all sort of impure thoughts, I never want to go back to that way of thinking! Now, to witness such a nude baptism ceremony would be a joy, because of the joyous occasion of baptism and the purity of heart on display. Nothing more. Nothing less.


1 “Baptism,” The International Standard Bible Encyclopedia, I,1., p. 415.

2 Robert Robinson, The History of Baptism (From the Press of Lincoln & Edmands, 1817), p. 93.

3 Ibid., p. 94.

4 Bettenson, Henry, ed., The Later Christian Fathers: A Selection from the Writings of the Fathers from St. Cyril of Jerusalem to St. Leo the Great. (London: Oxford University Press) p. 42-44.

5 Cyril of Jerusalem, Saint,” Encyclopedia Britannica Micropedia (15th Ed.). I, 3., p. 61.

6 Quoted in Carnal Knowing—Female Nakedness and Religious Meaning in the Christian West, Margaret R. Miles, Beacon Press, Boston, 1989, p. 33-34.

7 Dix, Rev. Gregory, ed., The Treatise on The Apostolic Tradition of St. Hippolytus of Rome, Bishop and Martyr. (Ridgefield, Connecticut: Morehouse Publishing) p.33-38.

8 Quoted in Carnal Knowing—Female Nakedness and Religious Meaning in the Christian West, Margaret R. Miles, Beacon Press, Boston, 1989, p. 33-34.

9 Michael P. Wilson, “Nakedness, Bodiliness and the New Creation.” https://cnfellowship.files.wordpress.com/2012/01/wilson-2006-modern-believing-2002-reworked.pdf.

10 David L. Hatton, Meeting at the River – A Tale of Naked Truth (David L. Hatton; 2nd edition (August 8, 2013), p. 50

Noah and the Curse

Does the story of Noah and Ham justify racism and slavery? Many used to think it did. Does it support the prudish view that you are not to see another person naked? Many today think it does. Upon closer examination, however, it does neither.

It comes down, like so many other objections, to simple Hebrew euphemisms. Watch the short video to see the explanation:

A perspective of Michael Heiser’s that I would agree with comes from his “The Naked Bible Podcast” (I love the name, and it’s not even a naturist podcast!) Here is a downloadable transcript. This great episode about this oft misunderstood passage rehashes the scholarly work of Bergsma and Hahn found here.

What IS clear is that there is something way beyond simple nudity at play here. And yet, this remains one of the most common objections of all against the practice of non-sexual social nudity. There’s not much else to say about this that is not covered already by the video or the podcast link.

One other resource that would be beneficial to anyone who brings this story up against Christian naturists would be “Who Said You Were Naked?” by David L. Hatton. While it does not bring up this story, it is a clarion call to those who have had those knee-jerk reactions like this of body shame and porno/prudery in their theological framework to think more deeply and be more body friendly like the God who created us is.

On page 192 he says:

When Gnostic prudery’s enchantment is broken, a mental veil is lifted. The blind legalism of deceptively “opened” eyes is replaced by a human-friendly vision of our incarnate nature. Body shame insulated us from a proper perception of ourselves. Body acceptance mentally restores not only a human-friendly attitude about our embodiment, but a Creator-honoring perspective on His handiwork.

A variety of resources and evidences confirms this awareness. One is a careful, thoughtful review of Scripture itself, but only when done with the culture-tinted spectacles of prudery removed. Then we will see that, unlike today, those in Bible times were familiar with routines that made occasional nudity a normal part of life. A human-friendly rereading of the Bible can also show us how God uses our physical sexuality to symbolize His divine plan for human salvation and how our bodies visually reflect certain divine attributes or convey divine message about Himself.

I agree with Hatton, not only on these points, but also the conviction he has written about– that once you know the truth, you must speak the truth as a way of making restitution for the wrong and harmful interpretations the church has historically baptized as gospel.

See all posts and videos in the “Objections” series here.

Leviticus says what???

My friend Jason (if you read the comfortablist blog, you know about Jason) has been helping me with this project since I put out the first “Objections” video. In fact, this video is a remake of the first one released. We have tweaked the content a bit and upgraded the voiceover. Instead of an artificial intelligence narration, we have hired a professional. Some generous naturist friends have contributed to help pay for these services. Jason and I do the writing and video editing pro-bono. If you would like to contribute towards our plans for at least 10 of such videos, let me know on the contact page and I will email you a way to help out. Each narration costs about $50-75, and we are finding unique voices for each video. Of course, there’s no pressure. We want to keep all our content free to view!

We are looking forward to putting out a new video as time allows, and hoping they will be shared far and wide. We especially hope that some of the videos get shared and seen outside of the naturist community to help stretch the thinking among our textile oriented friends. In case you missed the first video with a professional voiceover, you can watch “False Modesty” here.

The following objection and argument is an easy one. We will be delving into more difficult objections soon. However, that said, many opponents of Christian nudism (they may not even know the term “naturism”) will use Leviticus against us. As stated, the defense is easy, but it often doesn’t matter, if you are set in your ways. It would most likely take more than this video to convince anyone of a better way, but it’s such a common argument, that we must address it with an honest approach.

There can be achieved a chaste nakedness. Simple nudity is simply not prohibited…

Thanks for reading, watching, and sharing. Stay tuned for more exciting installments on this series of common objections to Christian naturism answered.

See all “Objections” series blogs and videos here.